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Time and the Other: How Anthropology Makes Its Object by Johannes Fabian

Time and the Other: How Anthropology Makes Its Object Johannes Fabian ebook
Page: 219
Publisher: Columbia University Press
ISBN: 0231055919, 9780231055918
Format: djvu

[8] Johanne Fabian, Time and the Other: How Anthropology Makes its Object (New York: Columbia University Press, 1983). [9] Enid Schildkrout and Curtis A. New York: Columbia University Press. Acknowledging that knowledge has its essence as its object (or, as Tyler contends, the language of science as its object), phenomenology is what it is because it neither seeks nor accepts evidence other than that offered by consciousness itself. The Politics of Truth: Essays in Critical Anthropology. Fabian, Johannes (1990) “Presence and representation: The other and anthropological writing.” Critical Inquiry 16:pp. Seattle: University of Washington Press. (New York: Colombia University Press, 2002/1983), 23 [↑]. Chapel Hill: The University of North Carolina Press, pp. New York: Coloumbia Ferguson, James G ―Of Mimicry and Membership: Africans and the "New World Society" Cultural Anthropology Vol. Time and the Other: How Anthropology Makes Its Object. The chapter we read by Fabian comes from his book, Time and the Other: How Anthropology Makes its Object (Columbia University Press, 1983). Johannes Fabian Time and the other: how anthropology makes its object. Objects of Culture: Ethnology and Ethnographic Museums in Imperial Germany. The possibility of representing the other has been a major point of concern within recent ethnographic and historiographic debates as the allochronic relationship of the historical or anthropological “artifact” and the 141-147). Johannes Fabian, Time and the Other: How Anthropology Makes Its Object. [1983] (2002) Time and the other: how anthropology makes its object. Cultural Encounters on China's Ethnic Frontiers.